Living la vida Deutsch! “Hm…I don’t remember the song sounding this way!” I think to myself as I pass by a girl and her grandmother carrying a violin case. The girl, about 10 years old, has a cheap blue back-pack marked with the logo of a German language centre in Bucharest and a cursive line underneath spelling the words “Living la vida…Deutsch!” Her grandmother is asking the girl about her day: “was it 10 or 11 when you were playing? What about the violin lesson…?”
Losing their discussion in the distance, I come to think about the experience of childhood, how it evolves over time and how it differs along the various strata of our society. Thus begins my fieldwork into children’s time, their extracurricular activities and the Bucharest Middle-Class.
The consumption of extracurricular activities has been interpreted in various theoretical keys over time and over different fields of expertise. In the 80s, David Elkind talks about the hurried child whose childhood is under the pressure of high expectations from parents enrolling them in extracurricular activities in order to reach those expectations. More recently, Anne Trine Kjorholt and Jens Qvortrup discuss the increasing number of institutions offering extracurricular activities as being intertwined with the neo-liberal transformations of the labour market – increasing its flexibility and the demand for more women to work. In what regards class and social reproduction and mobility, Carol Vincent and Stephen Ball have approached the subject of children’s extracurricular activities as a strategy of making-up the new middle-class in an age were social reproduction appears uncertain. They also discuss the issue of children as agents of consumption and how this process is highly classed.
Drawing upon all these theoretical considerations, with focus on the latter, in the next parts I will present the case of Bucharest families enrolling their children into extracurricular activities (such as various sports, arts and crafts, foreign languages, etc.) offering snippets from the daily lives of children involved in this process and fragments from interviews with them and their parents, thus opening to discussion the constructions and practices of the Bucharest middle-class.